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				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Philosophy of Religion</JournalTitle>
				<Issn>2008-7063</Issn>
				<Volume>2</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2006</Year>
					<Month>04</Month>
					<Day>21</Day>
				</PubDate>
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			<ELocationID EIdType="pii">18327</ELocationID>
			
			
			<Language>FA</Language>
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					<Year>1970</Year>
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		<Abstract>First, Avicenna&#039;s being Muslim is regarded as proven and axiomatic, and then his sectarian belief is dealt with. Since his ancestors were Ismailite Muslims, some regard him so. However, his doctrinal as well as political statements, direct or indirect, prove that he was a twelve Shiite Muslim</Abstract>
			<OtherAbstract Language="FA">First, Avicenna&#039;s being Muslim is regarded as proven and axiomatic, and then his sectarian belief is dealt with. Since his ancestors were Ismailite Muslims, some regard him so. However, his doctrinal as well as political statements, direct or indirect, prove that he was a twelve Shiite Muslim</OtherAbstract>
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