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<Article>
<Journal>
				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Philosophy of Religion</JournalTitle>
				<Issn>2008-7063</Issn>
				<Volume>13</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2016</Year>
					<Month>12</Month>
					<Day>21</Day>
				</PubDate>
			</Journal>
<ArticleTitle>Foundations of the Historicity of the Holy Qur’an and the Analysis of Its Revelationological Principles</ArticleTitle>
<VernacularTitle>Foundations of the Historicity of the Holy Qur’an and the Analysis of Its Revelationological Principles</VernacularTitle>
			<FirstPage>659</FirstPage>
			<LastPage>680</LastPage>
			<ELocationID EIdType="pii">61121</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jpht.2016.61121</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Mohammad</FirstName>
					<LastName>Arabsahehi</LastName>
<Affiliation>Faculty member at &amp;quot;Islamic Research institute for Culture and Thought&amp;quot; (IICT)</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2016</Year>
					<Month>07</Month>
					<Day>05</Day>
				</PubDate>
			</History>
		<Abstract>The relationship between the objective realities during the time of the revelation of the Qur’an, and the impressionability or non-impressionability of the revelation by those realities are of the most important issues that raised many doubts and debates in the recent century. Undoubtedly, accepting the impressionability of the Holy Qur’an from the realities of the time could be considered as one of the fundamentals of the theory of historicity; the theory that would lead to the possibility of criticizing and denying the Holy Qur’an and considering a human origin for it or some of its teachings. It may also raise questions about the only undistorted heavenly book. In this article, after referring to the other foundations of the historicity of the Holy Qur’an, its revelationological principles are discussed and criticized; then the position held by the author is introduced, speculating on the relationship between the Holy Qur’an and the objective realities during  the time of the revelation.</Abstract>
			<OtherAbstract Language="FA">The relationship between the objective realities during the time of the revelation of the Qur’an, and the impressionability or non-impressionability of the revelation by those realities are of the most important issues that raised many doubts and debates in the recent century. Undoubtedly, accepting the impressionability of the Holy Qur’an from the realities of the time could be considered as one of the fundamentals of the theory of historicity; the theory that would lead to the possibility of criticizing and denying the Holy Qur’an and considering a human origin for it or some of its teachings. It may also raise questions about the only undistorted heavenly book. In this article, after referring to the other foundations of the historicity of the Holy Qur’an, its revelationological principles are discussed and criticized; then the position held by the author is introduced, speculating on the relationship between the Holy Qur’an and the objective realities during  the time of the revelation.</OtherAbstract>
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			<Object Type="keyword">
			<Param Name="value">historicity</Param>
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			<Object Type="keyword">
			<Param Name="value">Holy Qur’an</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">dialectic</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">occasion of revelation (sha'n al-nuzul)</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">context of revelation</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpht.ut.ac.ir/article_61121_48b43eb9141558f2217d88ff5fac89cf.pdf</ArchiveCopySource>
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