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<Article>
<Journal>
				<PublisherName>University of Tehran Press</PublisherName>
				<JournalTitle>Philosophy of Religion</JournalTitle>
				<Issn>2008-7063</Issn>
				<Volume>15</Volume>
				<Issue>4</Issue>
				<PubDate PubStatus="epublish">
					<Year>2018</Year>
					<Month>12</Month>
					<Day>22</Day>
				</PubDate>
			</Journal>
<ArticleTitle>The Method Applied by Wittgenstein to the Non-Cognitive Quality of Religious Language</ArticleTitle>
<VernacularTitle>The Method Applied by Wittgenstein to the Non-Cognitive Quality of Religious Language</VernacularTitle>
			<FirstPage>771</FirstPage>
			<LastPage>792</LastPage>
			<ELocationID EIdType="pii">69984</ELocationID>
			
<ELocationID EIdType="doi">10.22059/jpht.2019.253323.1005549</ELocationID>
			
			<Language>FA</Language>
<AuthorList>
<Author>
					<FirstName>Masoumeh</FirstName>
					<LastName>Alizadeh</LastName>
<Affiliation>Faculty Member of Islamic Azad University, Tehran North Branch, Tehran, Iran</Affiliation>

</Author>
<Author>
					<FirstName>Mohammad Rasool</FirstName>
					<LastName>Ahangaran</LastName>
<Affiliation>Professor, University of Tehran, Farabi Campus, Qom, Iran</Affiliation>

</Author>
</AuthorList>
				<PublicationType>Journal Article</PublicationType>
			<History>
				<PubDate PubStatus="received">
					<Year>2018</Year>
					<Month>02</Month>
					<Day>28</Day>
				</PubDate>
			</History>
		<Abstract>Defining faith and fideism of the Faithful (Muslim, Chistian, and Jew) and dividing fideism into extreme and moderate along with the investigation of the fideism and skepticism, The article at hand sets out to analyze Wittgenstein&#039;s fideism. Wittgenstein&#039;s religious view emphasizes the non-cognitive quality of religious language and at the same time, considers religious beliefs to be mostly uncaused. Due to the accuracy of his fedeist interpretations or his religious language, the philosophers who somehow have been affected by him doubt the belief that he has been an unrealist. Because of the convenience concerns, we summerize Wittgenstein&#039;s fedeism in three points: uncausedness of religious beliefs, non-cognitive interpreation of them, and unrealistic interpretation of religion.</Abstract>
			<OtherAbstract Language="FA">Defining faith and fideism of the Faithful (Muslim, Chistian, and Jew) and dividing fideism into extreme and moderate along with the investigation of the fideism and skepticism, The article at hand sets out to analyze Wittgenstein&#039;s fideism. Wittgenstein&#039;s religious view emphasizes the non-cognitive quality of religious language and at the same time, considers religious beliefs to be mostly uncaused. Due to the accuracy of his fedeist interpretations or his religious language, the philosophers who somehow have been affected by him doubt the belief that he has been an unrealist. Because of the convenience concerns, we summerize Wittgenstein&#039;s fedeism in three points: uncausedness of religious beliefs, non-cognitive interpreation of them, and unrealistic interpretation of religion.</OtherAbstract>
		<ObjectList>
			<Object Type="keyword">
			<Param Name="value">Extreme and moderate fideism</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Religious language</Param>
			</Object>
			<Object Type="keyword">
			<Param Name="value">Wittgenstein</Param>
			</Object>
		</ObjectList>
<ArchiveCopySource DocType="pdf">https://jpht.ut.ac.ir/article_69984_2cfafb6808e2a55c02b80e9fd242f05a.pdf</ArchiveCopySource>
</Article>
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