Among Islamic sects There are two groups that disagree about the issue of Bada`: Imamiyeh or Shiites, from one hand considers Bada` as one of the original principles of Islamic beliefs and In order to prove this believe they have proposed four reasons, among which the most important is the deletion and notation verse (Mahv va Esbat) in Quran. On the other hand, Sunni's scholars are strongly against the issue of Bada` and believe that one of its implications and consequences is acceptance of God's knowledge after his ignorance, while this is not admissible about God. The lexical meaning of Bada` is emersion after hiding; but Imamiyeh does not intend such a meaning. The meaning that they educe from the word Bada`, is “the change in people`s life path via their actions” and all scholars (Shiites and Sunnie) accept this fact. Therefore this conflict is indeed a lexical dispute, rather than a semantic. because, the fact which here is denieded, is not actually believed in, and what is believed in, has not been denied.
Noori, S. H. (2013). The Conversion of God's will (Bada`), Acceptance or Repudiation. Philosophy of Religion, 10(3), 149-178. doi: 10.22059/jpht.2013.36193
MLA
Sayyed Hosein Noori. "The Conversion of God's will (Bada`), Acceptance or Repudiation". Philosophy of Religion, 10, 3, 2013, 149-178. doi: 10.22059/jpht.2013.36193
HARVARD
Noori, S. H. (2013). 'The Conversion of God's will (Bada`), Acceptance or Repudiation', Philosophy of Religion, 10(3), pp. 149-178. doi: 10.22059/jpht.2013.36193
VANCOUVER
Noori, S. H. The Conversion of God's will (Bada`), Acceptance or Repudiation. Philosophy of Religion, 2013; 10(3): 149-178. doi: 10.22059/jpht.2013.36193
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