Human beings are noble, valuable and worthy and with inherent dignity. The first and most fundamental basis of human dignity, in the eyes of Imam Khomeini, is his own entity, because the entity itself is issued from the God which is an absolute entity and the source of any goodness and noble. There are degrees of the truth. In compare with the other universe, the entity of the human being is higher and as the result he is enjoying an inherent dignity. Secondly human being is equipped with the power of wisdom and logic and thirdly the human integrity in terms of his facts contains the whole world and in other words he is the concise and compact version of the world. The forth is the example of being a creator and the fifth is the infinite perfectibility of man from time to time which is a course from martyrdom to disappearance and the sixth point is that human immortality and survival are the principles and standards for his dignityا
Nejat Raizan, A., Alah Bedashti, A., & Mansori, E. (2015). Princioals of human dignity in vies of Imam Khomeini. Philosophy of Religion, 12(1), 131-154. doi: 10.22059/jpht.2015.53966
MLA
Ali Nejat Raizan; Ali Alah Bedashti; Ehsan Mansori. "Princioals of human dignity in vies of Imam Khomeini", Philosophy of Religion, 12, 1, 2015, 131-154. doi: 10.22059/jpht.2015.53966
HARVARD
Nejat Raizan, A., Alah Bedashti, A., Mansori, E. (2015). 'Princioals of human dignity in vies of Imam Khomeini', Philosophy of Religion, 12(1), pp. 131-154. doi: 10.22059/jpht.2015.53966
VANCOUVER
Nejat Raizan, A., Alah Bedashti, A., Mansori, E. Princioals of human dignity in vies of Imam Khomeini. Philosophy of Religion, 2015; 12(1): 131-154. doi: 10.22059/jpht.2015.53966