ارسطو (1385). متافیزیک (مابعدالطبیعه). محمدحسن لطفی. تهران: طرح نو.
الجابری، محمد عابد (1397). ما و میراث فلسفیمان. سید محمد آلمهدی. چ 2. تهران: ثالث.
حبیباللهی، محمد و عسگری، احمد (1402). الهیات نزد ارسطو و نسبت آن با دین یونانی. جاویدان خرد، ش 43، 201 ـ 228.
خادمی، عینالله (1400). تحلیل دیدگاه کندی دربارة کمال انسان. پژوهشهای فلسفی کلامی، ش 87، 83 ـ 102.
رحیمی، علی و بنیانی، محمد (1401). حدوث و قدم عالم از منظر کندی. تأملات فلسفی زنجان، د 13، ش 31، 161 ـ 180.
الکندی (1950). رسائل الکندی الفلسفیه. محمد عبدالهادی ابوریده. بیروت: دار الفکر العربی.
Adamson, P. (2007). Al-Kindi (Great Medieval Thinkers). New York: Oxford University Press.
Adamson, P. (2011). Philosophy Department King’s College London, London, UK, Al-Kindi, Abu Yosuf Ya’qub Ishaq, in: Henrik Lagerlund (Ed.), Encyclopedia of Medieval Philosophy, Philosophy Between 500 and 1500. New York: Springer.
Adamson, P. (2016). Philosophy in the Islamic World (A History of Philosophy Without Any Gaps), Vol. 3. London: Oxford University Press.
Adamson, P., Richard, C. T. (2005). The Cambridge Companion to Arabic Philosophy. Cambridge: Cambridge University Press.
Al-Jaberi, A. M. (2004). We and Heritage: Contemporary Readings in Our Philosophical Heritage. Translated by Mohammad Ale Mahdi. Beirut: Al-Markaz Al-Saghani Al-Arabi.
Al-Kindi. (1950). Al-Kindi's Philosophical Letters. Edited by Abu Ridah, M. A. H. Beirut: Dar Al-Fekr Al-Arabi.
Aristotle. (1985). On Dreams. Translated by J. I. Beare, in: The Complete Works of Aristotle. Edited by Jonathan Barnes. New Jersey: Princeton University Press.
Aristotle. (2006). Metaphysics. Translated by Mohammad Hosein Latifi. Tehran: Tarhe No.
Bodéüs, R. (2000). Aristotle and the Theology of the Living Immortals. Translated by Jan Garrett. Albany, NY: State University of New York Press.
Boldyguin, G. (2013). On the Meaning of the Word Philosophy: On History of the Word, Journal of Siberian Federal University, Humanities and Social, 2, 1599–1609.
Ferber, R. (2015). Key Concepts in Philosophy. Translated from German by Ladislaus Lob. Germany: Academia Verlag Sankt Aguustin.
Frank, P. (1952). The Origin of the Separation Between Science and Philosophy, Proceedings of the American Academy of Arts and Sciences, 80(2), 115–139.
Gerson, L. P. (1990). God and Greek Philosophy: Studies in the Early History of Natural Theology. London: Routledge.
Habibollahi, M., Asgari, A. (2023). What Aristotle Means by 'Theology', Sophia Perennis (Javidan Khirad), Iranian Institute of Philosophy, 20(43), 201–228.
Honcock, R. (2006). History of Metaphysics, in Donald M. Borchert (Ed.), Encyclopedia of Philosophy. USA: Thomson Gale.
Jolivet, J. (1971). L'intellect selon Kindī. Leiden: Brill.
Khademi, E. (2021). An Analysis of Al-Kindi's View of Human Perfection, Journal of Philosophical Theological Research, 23(87), 81–102.
Rahimi, A., Bonyani, M. (2024). The Contingency and Eternity of the World in Al-Kindi's View, Philosophical Meditations, 13(31), 161–180.
Rashed, R., Jolivet, J. (Eds. & Trans.). (1998). Oeuvres Philosophiques et Scientifiques d’Al-Kindī: Métaphysique et Cosmologie, Vol. 2. Leiden: Brill.
Reisman, D. C., Ahmed H. Al Rahim. (2003). Before and After Avicenna: Proceedings of the First Conference of the Avicenna Study Group, Islamic Philosophy, Theology, and Science. Leiden–Boston: Brill Academic Pub.
Rosenthal, F. (1975). The Classical Heritage in Islam. Translated by E. Marmorstein and J. Marmorstein. London: Routledge & Kegan Paul.
Sabra, A. (1976). The Scientific Enterprise, in Bernard Lewis (Ed.), The World of Islam. London: Thames and Hudson.
Strauss, L. (1995). Philosophy and Law: Contributions to the Understanding of Maimonides and His Predecessors. Translated by Eve Adler. Albany, NY: State University of New York Press.
Walzer, R. (1962). Greek Into Arabic: Essays on Islamic Philosophy. Cambridge, MA: Harvard University Press.