آدامز، رابرت (1374). ادلة کرگگور بر ضد استدلال آفاقى در دین. مترجم: مصطفی ملکیان. قم: نقد و نظر، 1(3 ـ 4)، 82 ـ 103.
اسکروتن، راجر (1383). تاریخ مختصر فلسفة جدید. مترجم: اسماعیل سعادتی خمسه. تهران: حکمت.
پراود فوت، وین (1393). تجربة دینی. مترجم: عباس یزدانی. قم: کتاب طه.
پیرس، دوید (1387). ویتگنشتاین. مترجم: نصرالله زنگویی. سروش.
جمیز، ویلیام (1393). تجربة دینی: اصل و منشأ دین. مترجم: مالک حسینی. تهران: هرمس.
گریلینگ، ای. سی. (1388). ویتگنشتاین. مترجم: ابوالفضل حقیری. قم: بصیرت.
مالکولم، نورمن (1382). ویتگنشتاین و تشبیه نفس به چشم. مترجم: ناصر زعفرانچی. تهران: هرمس.
هارتناک، یوستوس (1351). ویتگنشتاین. مترجم: منوچهر بزرگمهر. تهران: خوارزمی.
Adams, R.. (2014). Kierkegaard’s Arguments against Objective Reasoning in Religion. Qom: Naghd&Nazar, 1(3-4), 82-103. (in Persian)
Alston, W. P. (1995). Taking the Curse off language-games: A Realist Account of Doxastic Practices. in Tessin Timothy and Others. philosophy and the grammer of religion belief, Martinz, s press.
----------------. (1981). The Christian language-game, in the Autonomy of religious, a criticalInquiry. ed.Frederick. Crosson, University of Notre Dame press.
Ariely, D. (2009). The end of rational economics. Hardvard Business Review, 87(7), 78–84.
Atran, S. & Norenzayan, A. (2004). Religion’s evolutionary landscape: Counterintuition, commitment, compassion, communion. Behavioral and Brain Sciences, 27, 713–730.
Barrett, J. (2008). Why Santa Claus is not a god. J Cogn Cult, 8, 149-161.
Brower, Routledge Encyclopedia of Philosophy, ver.1. (PC)
Canfield (1997). Philosophy of meanig knowledge and value in c20.
Gervais, W. M., Willard, A. K., Norenzayan, A., & Henrich, J. (2011). The cultural transmission of faith: Why innate intuitions are necessary, but insufficient, to explain religious belief. Religion, 41(3), 389–410.
Grafman, J., Cristofori, I., Zhong, W., & Bulbulia, J. (2020). The Neural Basis Of Religious Cognition. Curr Dir Psychol Sci, 29, 126-133.
Grayling, A. C. (2009). Wittgenstein. Tehran: Basirat. (in Persian)
Guthrie, S. (1993). Faces in the clouds: A New theory of religion. Oxford: Oxford University Press.
Guthrie, S., Agassi, J., Andriolo, K. R., Buchdahl, D., Earhart, H. B., Greenberg, M., & Tissot, G. (1980). A cognitive theory of religion. Current Anthropology, 21(2), 181–203.
Harris, PL., Koenig, MA., Corriveau, KH., & Jaswal, VK. (2018). Cognitive foundations of learning from testimony. Annu Rev Psychol, 69, 251-273.
Hartnack, J. (1972). Wittgenstein and modern philosophy. Tehran: Kharazmi Publications. (in Persian)
Henrich, J. (2009). The evolution of costly displays, cooperation and religion: credibility enhancing displays and their implications for cultural evolution. Evol Hum Behav, 30, 244-260.
James, W. (2014). Religious Experience: The Origin of Religion. Tehran: Hermes. (in Persian)
Kahane (2007). Wittgenstein and Inerpreters. Blackwell.
Langston, J., Speed, D., & Coleman, TJ. (2018). predicting age of atheism: credibility enhancing displays and religious importance, choice, and conflict in family of upbringing. Relig Brain Behav, 1-19.
Malcolm, N. (2003). Wittgenstein and the simile of the soul to the eye. Tehran: Hermes. (in Persian)
Norenzayan, A. (2016). Theodiversity. Annu Rev Psychol, 67, 465-488.
Pears, D. F. (2008). Wittgenstein. Tehran: Soroush. (in Persian)
Pelantinga, A. (2000). Warranted and Proper Function. New York: Oxford.
----------------. (1979). Is Belief in God Rational? Rationality and religious belief. Ed by C.F. Dianey. University of Norre Dame Press.
Phillips, D.Z. (1993). Religion in Wittgenstein s mirror. London: Macmillan.
Proudfoot, W. (2014). Religious experience, Qom: Taha book. (in Persian)
Richert, RA., Saide, AR., Lesage, KA., & Shaman, NJ. (2017). The Role of religious context in children’s differentiation between God’s mind and human minds. Br J Dev Psychol, 35, 37-59.
Schleiermacher (1996). On Religion: Speeches to Its Cultured Despisers. Translated By Richard Crouter. Cambridge: Cambridge University Press.
Scruton, R. (2004). A short history of modern philosophy: from Descartes to Wittgenstein. Tehran: Hekmat Publications. (in Persian)
Stace, W. T. (1961). Mysticism and Philosophy. London: Macmillan.
Turpin, H., Andersen, M., & Lanman, JA. (2019). CREDs, CRUDs, and Catholic scandals: experimentally examining the effects of religious paragon behavior on co-religionist belief. Relig Brain Behav, 9, 143-155.
Van Leeuwen, N. & van Elk. (2019). Seeking the supernatural: the Interactive Religious Experience Model, Religion. Brain & Behavior, 9(3), 221-251.
Van Leeuwen, N. (2017). Two paradigms for religious representation: The physicist and the playground. Cognition, 164, 206–211.
White, C., Baimel, A., & Norenzayan, N. (2021). How cultural learning and cognitive biases shape religious beliefs. Current Opinion in Psychology, 40, 34–39.
Willard, AK. & Norenzayan, A. (2013). Cognitive biases explain religious belief, paranormal belief, and belief in life’s purpose. Cognition, 129, 379-391.
----------------------------------------. (2017). Spiritual but not religious: cognition, schizotypy, and conversion in alternative beliefs. Cognition, 165, 137-146.
Wittgwenstein, L. (1956). Remarks on the Foundation of Mathematics. Trans: Anscombe. London: Macmillan.
---------------------. (1958). Philosophical Investigations. Trans: Anscombe. London: Macmillan.
--------------------. (1961). Tractatus Logico-Philosophicus. Trans: Pears and McGunines. Routlege Kegan Paul.
--------------------. (1966). Lectures and Covnersations. Ed by C. Barrett. California: University of California.
-------------------. (1969). On Certainty. Ed by G.E.M. Enscombe and G.H. Von Writght. Blackwell.
------------------. (1969). The Blue and Brown Books. Ed by R. Rhees. Harper Torchbodls.
------------------. (1970). Zette. Trans: Anscombe. California: University of California.
------------------. (1980). Culture and Value. Trans: P. Winch. Blackwell.
Wlodarski, R. & Pearce, E. (2016). The God allusion: individual variation in agency detection, mentalizing and schizotypy and their association with religious beliefs and behaviors. Hum Nat Hawthorne, 27, 160-172.